Our late worthy and munificent president having, since the last anniversary of the society, been removed to a better state, the board of managers were pleased to elect me to succeed him: and that the state of my health might cease to be an objection, they have also dispensed with my personal attendance. For the honour they have done me by both these marks of attention, it gives me pleasure to express my sincere and grateful acknowledgments. With equal sincerity I assure the society that, although restrained from active services by long-continued maladies and the increasing infirmities of age, my attachment to this institution, and my desire to promote the attainment of its great and important objects, remain undiminished.
Those great and important objects have, on former anniversaries of this and similar societies, been so comprehensively and eloquently elucidated by gentlemen of signal worth and talents, as that it would neither be a necessary nor an easy task to give them additional illustration. So interesting, however, are the various topics which bear a relation to the purposes for which we have associated, that it cannot be useless, nor, on these occasions, unseasonable, to reiterate our attention to some of them.
There is reason to believe that the original, and the subsequent fallen, state of man, his promised redemption from the latter, and the institution of sacrifices having reference to it, were well known to many of every antediluvian generation. That these great truths were known to Noah, appears from the Divine favour he experienced; from his being a preacher of righteousness; and from the time and the description of the sacrifices which he offered. That he carefully and correctly communicated this knowledge to his children, is to be presumed from his character and longevity.
After the astonishing catastrophe at Babel, men naturally divided into different associations, according to their languages; and migrating into various regions, multiplied into distinct nations. Tradition, doubtless, still continued to transmit these great truths from generation to generation; but the diminution of longevity, together with the defects and casualties incident to tradition, gradually rendered it less and less accurate. These important truths thus became, in process of time, disfigured, obscure, and disregarded. Custom and usage continued the practice of sacrifices, but the design of their institution ceased to be remembered. Men “sought out many inventions,” and true religion was supplanted by fables and idolatrous rites. Their mythology manifests the inability of mere human reason, even when combined with the learning of Egypt, and the philosophy of Greece and Rome, to acquire the knowledge of our actual state and future destiny, and of the conduct proper to be observed in relation to both.
By the merciful interposition of Providence, early provision was made for preserving these great truths from universal oblivion; and for their being ultimately diffused throughout the world. They were communicated to Abraham. He was also favoured with additional information relative to the expected redemption, and with a promise that the Redeemer should be of his family. That family was thenceforth separated and distinguished from others, and on becoming a nation, was placed under theocratic government. To that family and nation, the Divine oracles and revelations were committed; and such of them as Infinite Wisdom deemed proper for the future instruction of every nation, were recorded and carefully preserved. By those revelations, the promise and expectation of redemption were from time to time renewed, and sundry distinctive marks and characteristic circumstances of the Redeemer predicted. The same merciful Providence has also been pleased to cause every material event and occurrence respecting our Redeemer, together with the gospel he proclaimed, and the miracles and predictions to which it gave occasion, to be faithfully recorded and preserved for the information and benefit of all mankind.
All these records are set forth in the Bible which we are distributing; and from them it derives an incalculable degree of importance; for as every man must soon pass through his short term of existence here, into a state of life of endless duration, the knowledge necessary to enable him to prepare for such a change cannot be too highly estimated.
The Gospel was no sooner published than it proceeded to triumph over obstacles which its enemies thought insurmountable, and numerous heathen nations rendered joyful “obedience to the faith.” Well-known events afterward occurred, which impeded its progress, and even contracted the limits of its sway. Why those events were permitted, and why the conversion of the great residue of the Gentiles was postponed, has not been revealed to us. The Scriptures inform us, that the coming in of the fulness of the Gentiles will not be accomplished while Jerusalem shall continue to be trodden down by them. As a distant future period appears to have been allotted for its accomplishment, so a distant future season was doubtless assigned for its effectual commencement. Although the time appointed for the arrival of that season cannot be foreseen, yet we have reason to presume that its approach, like the approach of most other seasons, will be preceded and denoted by appropriate and significant indications. As the conversion of the Gentiles is doubtless to be effected by the instrumentality of Christian nations, so these will doubtless be previously prepared and qualified for that great work; and their labour in it be facilitated by the removal or mitigation of obstructions and difficulties. The tendency, which certain recent events have to promote both these purposes, gives them the aspect of such indications.
Great and multifarious were the calamities inflicted on the nations of Europe by their late extensive war; a war of longer duration, and in the course of which more blood and tears were shed, more rapacity and desolation committed, more cruelty and perfidy exercised, and more national and individual distress experienced, than in any of those which are recorded in modern history. During the continuance, and on the conclusion of such a war, it was natural to expect, that the pressure of public and personal dangers and necessities would have directed and limited the thoughts, cares, and efforts of rulers and people to their existing exigences; and to the means necessary to acquire security, to repair waste, and terminate privations.
Yet, strange as it may appear, desires, designs, and exertions of a very different kind, mingled with these urgent temporal cares. The people of Great Britain formed, and have nobly supported their memorable Bible Society. Their example has been followed, not only by the people of this country, but also by nations who had not yet obliterated the vestiges of war and conflagration. At no former period have the people of Europe and America instituted so many associations for diffusing and impressing the knowledge and influence of the Gospel, and for various other charitable and generous purposes, as since the beginning of the present century. These associations comprehend persons of every class; and their exemplary zeal and philanthropy continue to incite feelings and meditations well calculated to prepare us all for the great work before mentioned. We have also lived to see some of the obstructions to it removed, and some of its difficulties mitigated.
Throughout many generations there have been professing Christians, who, under the countenance and authority of their respective governments, treated the heathen inhabitants of certain countries in Africa as articles of commerce; taking and transporting multitudes of them, like beasts of burden, to distant regions; to be sold, and to toil and die in slavery. During the continuance of such a traffic, with what consistence, grace, or prospect of success, could such Christians send missionaries to present the Bible, or preach the Christian doctrines of brotherly kindness and charity to the people of those countries?
Although an immense heathen population in India was under the dominion, controul, and influence of a Christian nation, yet it was deemed better policy to leave them in blindness than to risk incurring the inconveniences which might result from authorizing or encouraging attempts to relieve them from it. This policy has at length met with the neglect it deserved. The Gospel has been introduced into India, under the auspices of the British government; and various means are co-operating to advance its progress, and hasten the time when the King of saints will emancipate that people from the domination of the prince of darkness.
The languages of the heathen nations in general being different from those of Christian nations, neither their Bibles could be read, nor their missionaries be understood by the former. To obviate and lessen these difficulties, numerous individuals have been induced to learn those languages; and the Bible has already been translated into many of them. Provision has been made for educating heathen youth, and qualifying them for becoming missionaries. Schools have also been established in heathen countries, and are preparing the rising generation to receive and to diffuse the light of the Gospel.
The mere tendency of these events to promote the coming in of the Gentiles, affords presumptive evidence of their being genuine indications of the approach of the season assigned for it—or, in other words, that they are providential. This evidence becomes more than presumptive, when combined with that which the few following inquiries and remarks bring into view.
Whence has it come to pass that Christian nations, who for ages had regarded the welfare of heathens with indifference, and whose intercourse with them had uniformly been regulated by the results of political, military, and commercial calculations, have recently felt such new and unprecedented concern for the salvation of their souls, and have simultaneously concurred in means and measures for that purpose? Whence has it come to pass that so many individuals, of every profession and occupation, who in the ordinary course of human affairs confine their speculations, resources, and energies to the acquisition of temporal prosperity for themselves and families, have become so ready and solicitous to supply idolatrous strangers in remote regions with the means of obtaining eternal felicity? Who has “opened their hearts to attend” to such things?
It will be acknowledged that worldly wisdom is little conversant with the transcendent affairs of that kingdom which is not of this world; and has neither ability to comprehend, nor inclination to further them. To what adequate cause, therefore, can these extraordinary events be attributed, but to the wisdom that cometh from above? If so, these events authorize us to conclude, that the Redeemer is preparing to take possession of the great remainder of his heritage, and is inciting and instructing his servants to act accordingly. The duties which this conclusion proclaims and inculcates, are too evident and well known to require particular enumeration.
Not only Bible societies, but also the various other societies who in different ways are forwarding the great work in question, have abundant reason to rejoice and be thankful for the blessings which have prospered their endeavours. We of this society in particular cannot fail to participate largely in this gratitude and joy; especially when we reflect on the beneficent and successful exertions of our late meritorious president to establish and support it, on the number of our auxiliaries and members, on the continuance and amount of their contributions, and on the fidelity and prudence with which our affairs have been managed.
Let us therefore persevere steadfastly in distributing the Scriptures far and near, and without note or comment. We are assured that they “are profitable for doctrine, for reproof, for correction, for instruction in righteousness.” They comprise the inestimable writings by which the inspired apostles, who were commanded to preach the Gospel to all people, have transmitted it, through many ages, down to our days. The apostles were opposed in preaching the Gospel, but they nevertheless persisted. We are opposed in dispensing the Scriptures which convey the knowledge of it; and let us follow their example. An eminent ancient counsellor gave excellent advice to their adversaries; and his reasoning affords salutary admonition to our opponents. That advice merits attention, and was concluded in the following memorable words:
“Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to naught; but if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.”
- John Jay, Address to the American Bible Society, May 9, 1822
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